This morning I commend to you this link via titusonenine. An extract:
In 1977 a meeting of those who wished to leave TEC was convened in St. Louis. Before the meeting was over a group created a church which intended to ask the Roman Catholic Church for uniate status. Another group elected a bishop and formed the Diocese of the Holy Trinity. Soon after the meeting ended another group met to create a non-geographical Diocese of Christ the King. These last two dioceses were in a body entitled the "Anglican Church in North America."Over the next year, as the leaders of this new body sought to find Anglican bishops to consecrate their bishops-elect, conflicts arose over what we used to call churchmanship, with Low Church people electing a safe bishop whose connections abroad might produce an Asian Anglican bishop willing to consecrate the three bishops-elect. The leadership of ACNA also fought about Constitutions and Canons and whether dioceses should be geographical or not.I've added Fr. Tony Clavier to my blogroll.
Once the consecrations were over- a bishop of the Philippine Independent National Church joined an Episcopal retired bishop to consecrate one of the three men, and then he joined in the consecration of the other two - the internal tensions snapped and within a year ACNA had split three ways into the Anglican Catholic Church, the Diocese of Christ the King and the Low Church "United Episcopal Church".
From 1979 onwards the membership of the conservative lobby in TEC dwindled while the number of continuing churches multiplied. They spent a great deal of time denying the validity of the orders of other continuing churches, and gossipping about each other. Parishes and clergy played musical chairs, leaving one group in a huff to join another, or founding yet another group. More and more these groups defined themselves over against each other rather than over against TEC.