Sunday, November 20, 2005

On intelligent design :: Charles Krauthammer

Krauthammer at his best. Simple, but not too simple:
I feel obliged to point out what would otherwise be superfluous: that the two greatest scientists in the history of our species were Isaac Newton and Albert Einstein, and they were both religious.

Newton's religion was traditional. He was a staunch believer in Christianity and a member of the Church of England. Einstein's was a more diffuse belief in a deity who set the rules for everything that occurs in the universe.

Neither saw science as an enemy of religion. On the contrary. "He believed he was doing God's work," James Gleick wrote in his recent biography of Newton. Einstein saw his entire vocation -- understanding the workings of the universe -- as an attempt to understand the mind of God.
. . .
Intelligent design may be interesting as theology, but as science it is a fraud. It is a self-enclosed, tautological "theory" whose only holding is that when there are gaps in some area of scientific knowledge -- in this case, evolution -- they are to be filled by God. It is a "theory" that admits that evolution and natural selection explain such things as the development of drug resistance in bacteria and other such evolutionary changes within species but also says that every once in a while God steps into this world of constant and accumulating change and says, "I think I'll make me a lemur today." A "theory" that violates the most basic requirement of anything pretending to be science -- that it be empirically disprovable.
. . .
The [Kansas] school board thinks it is indicting evolution by branding it an "unguided process" with no "discernible direction or goal." This is as ridiculous as indicting Newtonian mechanics for positing an "unguided process" by which Earth is pulled around the sun every year without discernible purpose.
Instapundit provided the link, and this one to the Vatican's view of ID.

No comments: